Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. , cannot admit to the seminary or to holy orders those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called "gay culture" In the light of such teaching, this Dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question They are called to fulfil God's will in their lives and to unite to the sacrifice of the Lord's Cross the difficulties they may encounter Every sign of unjust discrimination in their regard should be avoided. Such persons must be accepted with respect and sensitivity. Consequently, under no circumstance can they be approved.ĭeep-seated homosexual tendencies, which are found in a number of men and women, are also objectively disordered and, for those same people, often constitute a trial. The Tradition has constantly considered them as intrinsically immoral and contrary to the natural law. Regarding acts, it teaches that Sacred Scripture presents them as grave sins.
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The Catechism distinguishes between homosexual acts and homosexual tendencies.
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Homosexuality and the Ordained Ministryįrom the time of the Second Vatican Council until today, various Documents of the Magisterium, and especially the Catechism of the Catholic Church, have confirmed the teaching of the Church on homosexuality. Such maturity will allow him to relate correctly to both men and women, developing in him a true sense of spiritual fatherhood towards the Church community that will be entrusted to himĢ. The candidate to the ordained ministry, therefore, must reach affective maturity. Because of this configuration to Christ, the entire life of the sacred minister must be animated by the gift of his whole person to the Church and by an authentic pastoral charity By means of the Sacrament of Orders, the Holy Spirit configures the candidate to Jesus Christ in a new and specific way: the priest, in fact, sacramentally represents Christ, the head, shepherd and spouse of the Church Affective Maturity and Spiritual FatherhoodĪccording to the constant Tradition of the Church, only a baptized person of the male sex Rather, it contains norms concerning a specific question, made more urgent by the current situation, and that is: whether to admit to the seminary and to holy orders candidates who have deep-seated homosexual tendencies.ġ. In light of this abundant teaching, the present Instruction does not intend to dwell on all questions in the area of affectivity and sexuality that require an attentive discernment during the entire period of formation. Following this Synod, Pope John Paul II published the Post-Synodal Apostolic Exhortation Pastores Dabo Vobis. In the meantime, the 1990 Synod of Bishops also reflected on the formation of priests in the circumstances of the present day, with the intention of bringing to completion the doctrine of the Council on this theme and making it more explicit and effective in today's world. On priestly formation, the Congregation for Catholic Education has published various Documents with the aim of promoting a suitable, integral formation of future priests, by offering guidelines and precise norms regarding its diverse aspects. In continuity with the teaching of the Second Vatican Council and, in particular, with the Decree Optatam Totius In view of their Admission to the Seminary and to Holy Orders
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With regard to Persons with Homosexual Tendencies Criteria for the Discernment of Vocation for Persons with Homosexual TendenciesĬoncerning the Criteria for the Discernment of Vocations